Many subscribe to the view that Moses was the inspiration of the Pentateuch, but he wasn’t really the author. Indeed, Israel’s most ancient history and revelation was oral tradition passed down nearly 1,000 years before it was written down. I disagree… and take a more conventional view. But how did the primeval history of the Bible get written down? I answer that question in my new book.

This weekend the book is available from Amazon (print only) for $17.56 instead of $21.95 (a 20% discount). Prime members get free shipping when ordering from Amazon.  Words of support came from Pastor Dr. Mike Spaulding of Calvary Chapel:

“Many Christians have based their beliefs concerning the Bible on assumptions. This has resulted in weak faith and arguments when confronted with contrary opinions from skeptics. In A Biography of the Christian Bible, Douglas Woodward addresses those assumptions and shows that it is possible, indeed critical, for Christians to understand how we received the biblical text, the chain of translations and their backgrounds, and why we can trust the manuscript evidence to lead us to the proper conclusions concerning biblical truth.”
Dr. Mike Spaulding Pastor
Calvary Chapel of Lima
Host, Soaring Eagle Radio

The following is from my new book,


The Pentateuch and the Role of Moses

Perhaps the first controversy that we come across in stalking the origin and destiny of the Bible is the historical figure, Moses. Born a prince in Egypt, Moses would come to lead the Israelites from bondage – under the thumb of a tyrannical Pharaoh – to a promised land, full of “milk and honey.”

Moses was born an Israelite by race but was quietly adopted by the Pharaoh’s daughter. He was educated as a prince. Given the Egyptians had been writing in hieroglyphs for centuries before him, we can rightly assume he knew how to write with a “pictorial” alphabet. However, his writing skills may have been influenced by utilizing a relatively new script, the basis for all alphabets today. And there is a reason to believe it was created by Joseph, the son of Jacob, who served as vizier for Pharaoh in Egypt’s Middle Kingdom (circa 1900 B.C.).

While some argue that the Hebrew language and its alphabet were provided by God to humanity and served as the original language, this view does not find many supporters in the academic world. However, there was a common alphabet connected to Canaanites (the Phoenicians), Edomites, Ugarit, Aramaic, and Israelite (Hebrew) peoples. This script is known as “proto-Sinaitic” and also “northwest Semitic.”

Some conservative Christian scholars propose the language was invented in Egypt and was likely introduced by the Israelites into Canaan and the surrounding region after the Exodus (my date is circa 1588 B.C.). Indeed, the cuneiform pictographs of Mesopotamia, as well as the Egyptian hieroglyphs, preceded a phonetic language by many centuries. (Note how the word phonetic derives from Phoenicia). However, as the movie “Patterns of Evidence, The Moses Controversy” by Timothy Mahoney presents, the agnostic Egyptologist, David M. Rohl, as well as the Christian Theologian and Archeologist, Douglas N. Petrovitch, propose the root language – the original script – borrowed pictures from the Egyptian hieroglyphs and married them to sounds in the Semitic language. But even more specifically, to Hebrew – from a people originating in Canaan with the Hebrew patriarchs Abraham, Isaac, and Jacob. And Joseph also lived in Canaan and spoke Semitic until he was sold into slavery by his brothers.

Moses came to the decision point in his life, where he determined to adopt his “family” of Hebrews about the age of 40. The story goes that Moses would flee Egypt after killing an Egyptian and being threatened by his Hebrew brethren to “turn him in.” He took up with a family in the desert, the land of Midian (today’s Arabia), headed by Jethro, who the account in Exodus indicates was Midian’s priest (Exodus 3:1). Soon he would marry one of his daughters, Zipporah. After 40 more years and having a most interesting conversation with a burning bush where he talked with God, he returned to Egypt with the conviction that the God of the Hebrews had called him to liberate his brethren, still caught in the clutches of slavery, which by then may have amounted to well over one million Hebrews. His dispute with a new Pharaoh eventually culminated in the liberation of the Israelites, thanks in part to the help of numerous great plagues God inflicted upon the Egyptians along with God’s mandate delivered through Moses, “Let my people go!” Based on such overwhelming signs and wonders, the Pharaoh relented.

Moses led his people from Egypt to Mount Sinai (likely in Arabia and not the Sinai Peninsula, see Galatians 4:25), where he received the Ten commandments. After receiving the decalogue, he led the people to the edge of the promised land, but the people were frightened by giants who inhabited Canaan. Failing to find courage, they instead wandered through the wilderness for 40 more years. Many lessons were learned the hard way. And all the adult population when the Hebrews failed to “enter in” to the promised land, died in the wilderness. Armed with new conviction, they won several decisive battles and eventually came up to the promised land of Canaan once more. However, the land was still full of giants who would not give an inch of the land to the Hebrews. They had no interest in handing over their cities, cattle, and property to the Hebrews. So, the war for Canaan land began. Moses would not see the end of the war, and he would not “enter in.” He died viewing the land from a distance atop Mount Nebo. But before he died, he appointed Joshua to lead the multitude (Deuteronomy 31:23) and he completed writings that formed the basis of the Bible.  God had told him on several occasions to “write this on a scroll” (e.g., Exodus 17:14, 34:27, Deuteronomy 31:19,20). These were placed in the Ark of the Covenant along with the tablets of ten commandments, a jar full of manna, their heavenly food while in the desert, and Moses’ brother Aaron’s rod that budded. (Deuteronomy 31:25). Thus, the books we know as Genesis, Exodus, Leviticus, Numbers, and Deuteronomy were received and retained. Even many conservative scholars do not believe “that was the end of it” as others included more stories and added details, e.g., the account of Moses’ death would be of part of those elements not scribed by the great giver of the Law.

More about the composition of the Old Testament in a future article…

See S. Douglas Woodward books on his website, or at (search for S Douglas Woodward).



A Biography of the Christian Bible
is available this weekend at Amazon

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